🪷 ŚB 4.31.5
Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
Bhāgavatam Detail Source-Anchor Spine
This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.
ŚB 4.31.5requested verse-reference route for this Bhāgavatam reading pageŚB 4.31parent chapter route and reading-passage indexSkandha 4parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation
Sanskrit
प्रचेतस ऊचु:
स्वागतं ते सुरर्षेऽद्य दिष्ट्या नो दर्शनं गत: ।
तव चङ्क्रमणं ब्रह्मन्नभयाय यथा रवे: ॥ ५ ॥
Transliteration
pracetasa ūcuḥ
svāgataṁ te surarṣe ’dya
diṣṭyā no darśanaṁ gataḥ
tava caṅkramaṇaṁ brahmann
abhayāya yathā raveḥ
Synonyms
pracetasaḥ ūcuḥ — the Pracetās said; su-āgatam — welcome; te — unto you; sura-ṛṣe — O sage among the demigods; adya — today; diṣṭyā — by good fortune; naḥ — of us; darśanam — audience; gataḥ — you have come; tava — your; caṅkramaṇam — movements; brahman — O great brāhmaṇa; abhayāya — for fearlessness; yathā — as; raveḥ — of the sun.
Translation
All the Pracetās began to address the great sage Nārada: O great sage, O brāhmaṇa, we hope you met with no disturbances while coming here. It is due to our great fortune that we are now able to see you. By the traveling of the sun, people are relieved from the fear of the darkness of night — a fear brought about by thieves and rogues. Similarly, your traveling is like the sun’s, for you drive away all kinds of fear.
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