🪷 ŚB 4.30.49
Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
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ŚB 4.30.49requested verse-reference route for this Bhāgavatam reading pageŚB 4.30parent chapter route and reading-passage indexSkandha 4parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation
Sanskrit
चाक्षुषे त्वन्तरे प्राप्ते प्राक्सर्गे कालविद्रुते ।
य: ससर्ज प्रजा इष्टा: स दक्षो दैवचोदित: ॥ ४९ ॥
Transliteration
cākṣuṣe tv antare prāpte
prāk-sarge kāla-vidrute
yaḥ sasarja prajā iṣṭāḥ
sa dakṣo daiva-coditaḥ
Synonyms
cākṣuṣe — named Cākṣuṣa; tu — but; antare — the manvantara; prāpte — when it happened; prāk — previous; sarge — creation; kāla-vidrute — destroyed in due course of time; yaḥ — one who; sasarja — created; prajāḥ — living entities; iṣṭāḥ — desirable; saḥ — he; dakṣaḥ — Dakṣa; daiva — by the Supreme Personality of Godhead; coditaḥ — inspired.
Translation
His previous body had been destroyed, but he, the same Dakṣa, inspired by the supreme will, created all the desired living entities in the Cākṣuṣa manvantara.
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