🪷 ŚB 4.14.39-40

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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ŚB 4.14.39requested verse-reference route for this Bhāgavatam reading page canonical reading passagereceived source-text passage preserved as the canonical reading target ŚB 4.14parent chapter route and reading-passage index Skandha 4parent skandha chapter index /bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pages ŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditation ŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhakti ŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattva ŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source seal ŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original Person ŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · Antaryāmī ŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevā ŚB 10.10.39Gokuleśvara bound by love, smiling ŚB 10.10.40Nārada correction as anugraha ŚB 10.10.41sādhu-darśana removes bondage-darkness ŚB 12.2.18Kalki witness at Śambhala ŚB 12.3.51Kali-yuga blessing through Krishna-kīrtana Skandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master page BG 7.7mattaḥ parataraṁ nānyat · no source higher than Krishna BG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of all BG 15.15Krishna seated in every heart and the target of all Veda /binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa /philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

तदुपद्रवमाज्ञाय लोकस्य वसु लुम्पताम् ।
भर्तर्युपरते तस्मिन्नन्योन्यं च जिघांसताम् ॥ ३९ ॥
चोरप्रायं जनपदं हीनसत्त्वमराजकम् ।
लोकान्नावारयञ्छक्ता अपि तद्दोषदर्शिन: ॥ ४० ॥

Transliteration

tad upadravam ājñāya
lokasya vasu lumpatām
bhartary uparate tasminn
anyonyaṁ ca jighāṁ-satām

Synonyms

tat — at that time; upadravam — the disturbance; ājñāya — understanding; lokasya — of the people in general; vasu — riches; lumpatām — by those who were plundering; bhartari — the protector; uparate — being dead; tasmin — King Vena; anyonyam — one another; ca — also; jighāṁ satām — desiring to kill; cora-prāyam — full of thieves; jana-padam — the state; hīna — bereft of; sattvam — regulation; arājakam — without a king; lokān — the thieves and rogues; na — not; avārayan — they subdued; śaktāḥ — able to do so; api — although; tat-doṣa — the fault of that; darśinaḥ — considering.

Translation

Upon seeing the dust storm, the saintly persons could understand that there were a great deal of irregularities due to the death of King Vena. Without government, the state was devoid of law and order, and consequently there was a great uprising of murderous thieves and rogues, who were plundering the riches of the people in general. Although the great sages could subdue the disturbance by their powers — just as they could kill the King — they considered it improper on their part to do so. Thus they did not attempt to stop the disturbance.

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