🪷 ŚB 4.14.30
Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
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ŚB 4.14.30requested verse-reference route for this Bhāgavatam reading pageŚB 4.14parent chapter route and reading-passage indexSkandha 4parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation
Sanskrit
इति तेऽसत्कृतास्तेन द्विजा: पण्डितमानिना ।
भग्नायां भव्ययाच्ञायां तस्मै विदुर चुक्रुधु: ॥ ३० ॥
Transliteration
iti te ’sat-kṛtās tena
dvijāḥ paṇḍita-māninā
bhagnāyāṁ bhavya-yācñāyāṁ
tasmai vidura cukrudhuḥ
Synonyms
iti — thus; te — all the great sages; asat-kṛtāḥ — being insulted; tena — by the King; dvijāḥ — the brāhmaṇas; paṇḍita-māninā — thinking himself to be very learned; bhagnāyām — being broken; bhavya — auspicious; yācñāyām — their request; tasmai — at him; vidura — O Vidura; cukrudhuḥ — became very angry.
Translation
My dear Vidura, all good fortune unto you. The foolish King, who thought himself very learned, thus insulted the great sages, and the sages, being brokenhearted by the King’s words, became very angry at him.
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