🪷 ŚB 3.8.20

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 3.8.20requested verse-reference route for this Bhāgavatam reading pageŚB 3.8parent chapter route and reading-passage indexSkandha 3parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

तमस्यपारे विदुरात्मसर्गं विचिन्वतोऽभूत्सुमहांस्त्रिणेमि: । यो देहभाजां भयमीरयाण: परिक्षिणोत्यायुरजस्य हेति: ॥ २० ॥

Transliteration

tamasy apāre vidurātma-sargaṁ vicinvato ’bhūt sumahāṁs tri-ṇemiḥ yo deha-bhājāṁ bhayam īrayāṇaḥ parikṣiṇoty āyur ajasya hetiḥ
Synonyms
tamasi apāre — because of an ignorant way of searching; vidura — O Vidura; ātma-sargam — the cause of his creation; vicinvataḥ — while contemplating; abhūt — it so became; su-mahān — very great; tri-nemiḥ — time of three dimensions; yaḥ — which; deha-bhājām — of the embodied; bhayam — fearfulness; īrayāṇaḥ — generating; parikṣiṇoti — diminishing the one hundred years; āyuḥ — duration of life; ajasya — of the self-born; hetiḥ — the wheel of eternal time.

Translation

O Vidura, while searching in that way about his existence, Brahmā reached his ultimate time, which is the eternal wheel in the hand of Viṣṇu and which generates fear in the mind of the living entity like the fear of death.

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