🪷 ŚB 3.7.16

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 3.7.16requested verse-reference route for this Bhāgavatam reading pageŚB 3.7parent chapter route and reading-passage indexSkandha 3parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

साध्वेतद् व्याहृतं विद्वन्नात्ममायायनं हरे: । आभात्यपार्थं निर्मूलं विश्वमूलं न यद्बहि: ॥ १६ ॥

Transliteration

sādhv etad vyāhṛtaṁ vidvan nātma-māyāyanaṁ hareḥ ābhāty apārthaṁ nirmūlaṁ viśva-mūlaṁ na yad bahiḥ
Synonyms
sādhu — as good as it should be; etat — all these explanations; vyāhṛtam — thus spoken; vidvan — O learned one; na — not; ātma — the self; māyā — energy; ayanam — movement; hareḥ — of the Personality of Godhead; ābhāti — appears; apārtham — without meaning; nirmūlam — without basis; viśva-mūlam — the origin is the Supreme; na — not; yat — which; bahiḥ — outside.

Translation

O learned sage, your explanations are very good, as they should be. Disturbances to the conditioned soul have no other basis than the movement of the external energy of the Lord.

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