🪷 ŚB 3.31.44

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 3.31.44requested verse-reference route for this Bhāgavatam reading pageŚB 3.31parent chapter route and reading-passage indexSkandha 3parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

जीवो ह्यस्यानुगो देहो भूतेन्द्रियमनोमय: । तन्निरोधोऽस्य मरणमाविर्भावस्तु सम्भव: ॥ ४४ ॥

Transliteration

jīvo hy asyānugo deho bhūtendriya-mano-mayaḥ tan-nirodho ’sya maraṇam āvirbhāvas tu sambhavaḥ
Synonyms
jīvaḥ — the living entity; hi — indeed; asya — of him; anugaḥ — suitable; dehaḥ — body; bhūta — gross material elements; indriya — senses; manaḥ — mind; mayaḥ — made of; tat — of the body; nirodhaḥ — destruction; asya — of the living entity; maraṇam — death; āvirbhāvaḥ — manifestation; tu — but; sambhavaḥ — birth.

Translation

In this way the living entity gets a suitable body with a material mind and senses, according to his fruitive activities. When the reaction of his particular activity comes to an end, that end is called death, and when a particular type of reaction begins, that beginning is called birth.

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