🪷 ŚB 3.18.9

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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ŚB 3.18.9requested verse-reference route for this Bhāgavatam reading pageŚB 3.18parent chapter route and reading-passage indexSkandha 3parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

परानुषक्तं तपनीयोपकल्पं महागदं काञ्चनचित्रदंशम् । मर्माण्यभीक्ष्णं प्रतुदन्तं दुरुक्तै: प्रचण्डमन्यु: प्रहसंस्तं बभाषे ॥ ९ ॥

Transliteration

parānuṣaktaṁ tapanīyopakalpaṁ mahā-gadaṁ kāñcana-citra-daṁśam marmāṇy abhīkṣṇaṁ pratudantaṁ duruktaiḥ pracaṇḍa-manyuḥ prahasaṁs taṁ babhāṣe
Synonyms
parā — from behind; anuṣaktam — who followed very closely; tapanīya-upakalpam — who had a considerable amount of gold ornaments; mahā-gadam — with a great mace; kāñcana — golden; citra — beautiful; daṁśam — armor; marmāṇi — the core of the heart; abhīkṣṇam — constantly; pratudantam — piercing; duruktaiḥ — by abusive words; pracaṇḍa — terrible; manyuḥ — anger; prahasan — laughing; tam — to him; babhāṣe — He said.

Translation

The demon, who had a wealth of ornaments, bangles and beautiful golden armor on his body, chased the Lord from behind with a great mace. The Lord tolerated his piercing ill words, but in order to reply to him, He expressed His terrible anger.

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