🪷 ŚB 3.16.25

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 3.16.25requested verse-reference route for this Bhāgavatam reading pageŚB 3.16parent chapter route and reading-passage indexSkandha 3parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

यं वानयोर्दममधीश भवान् विधत्ते वृत्तिं नु वा तदनुमन्महि निर्व्यलीकम् । अस्मासु वा य उचितो ध्रियतां स दण्डो येऽनागसौ वयमयुङ्‌क्ष्महि किल्बिषेण ॥ २५ ॥

Transliteration

yaṁ vānayor damam adhīśa bhavān vidhatte vṛttiṁ nu vā tad anumanmahi nirvyalīkam asmāsu vā ya ucito dhriyatāṁ sa daṇḍo ye ’nāgasau vayam ayuṅkṣmahi kilbiṣeṇa
Synonyms
yam — which; vā — or; anayoḥ — of both of them; damam — punishment; adhīśa — O Lord; bhavān — Your Lordship; vidhatte — awards; vṛttim — better existence; nu — certainly; vā — or; tat — that; anumanmahi — we accept; nirvyalīkam — without duplicity; asmāsu — to us; vā — or; yaḥ — whichever; ucitaḥ — is proper; dhriyatām — may be awarded; saḥ — that; daṇḍaḥ — punishment; ye — who; anāgasau — sinless; vayam — we; ayuṅkṣmahi — allotted; kilbiṣeṇa — with a curse.

Translation

O Lord, whatever punishment You wish to award to these two innocent persons, or also to us, we shall accept without duplicity. We understand that we have cursed two faultless persons.

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