🪷 ŚB 3.14.37

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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ŚB 3.14.37requested verse-reference route for this Bhāgavatam reading pageŚB 3.14parent chapter route and reading-passage indexSkandha 3parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

मैत्रेय उवाच स्वसर्गस्याशिषं लोक्यामाशासानां प्रवेपतीम् । निवृत्तसन्ध्यानियमो भार्यामाह प्रजापति: ॥ ३७ ॥

Transliteration

maitreya uvāca sva-sargasyāśiṣaṁ lokyām āśāsānāṁ pravepatīm nivṛtta-sandhyā-niyamo bhāryām āha prajāpatiḥ
Synonyms
maitreyaḥ uvāca — the great sage Maitreya said; sva-sargasya — of her own children; āśiṣam — welfare; lokyām — in the world; āśāsānām — desiring; pravepatīm — while trembling; nivṛtta — averted from; sandhyā-niyamaḥ — the rules and regulations of evening; bhāryām — unto the wife; āha — said; prajāpatiḥ — the progenitor.

Translation

Maitreya said: The great sage Kaśyapa thus addressed his wife, who was trembling because of fear that her husband was offended. She understood that he had been dissuaded from his daily duties of offering evening prayers, yet she desired the welfare of her children in the world.

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