🪷 ŚB 3.1.16

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 3.1.16requested verse-reference route for this Bhāgavatam reading pageŚB 3.1parent chapter route and reading-passage indexSkandha 3parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

स्वयं धनुर्द्वारि निधाय मायां र्भ्रातु: पुरो मर्मसु ताडितोऽपि । स इत्थमत्युल्बणकर्णबाणै- र्गतव्यथोऽयादुरु मानयान: ॥ १६ ॥

Transliteration

svayaṁ dhanur dvāri nidhāya māyāṁ bhrātuḥ puro marmasu tāḍito ’pi sa ittham atyulbaṇa-karṇa-bāṇair gata-vyatho ’yād uru mānayānaḥ
Synonyms
svayam — he himself; dhanuḥ dvāri — bow on the door; nidhāya — keeping; māyām — the external nature; bhrātuḥ — brother’s; puraḥ — from the palace; marmasu — in the core of the heart; tāḍitaḥ — being afflicted; api — in spite of; saḥ — he (Vidura); ittham — like this; ati-ulbaṇa — severely; karṇa — ear; bāṇaiḥ — by the arrows; gata-vyathaḥ — without being sorry; ayāt — exited; uru — great; māna-yānaḥ — so thinking.

Translation

Thus being pierced by arrows through his ears and afflicted to the core of his heart, Vidura placed his bow on the door and quit his brother’s palace. He was not sorry, for he considered the acts of the external energy to be supreme.

Navigation

🪷 ॐ नमो भगवते वासुदेवाय 🪷