🪷 ŚB 12.3.22

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 12.3.22requested verse-reference route for this Bhāgavatam reading pageŚB 12.3parent chapter route and reading-passage indexSkandha 12parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

तप:सत्यदयादानेष्वर्धं ह्रस्वति द्वापरे । हिंसातुष्टय‍नृतद्वेषैर्धर्मस्याधर्मलक्षणै: ॥ २२ ॥

Transliteration

tapaḥ-satya-dayā-dāneṣv ardhaṁ hrasvati dvāpare hiṁsātuṣṭy-anṛta-dveṣair dharmasyādharma-lakṣaṇaiḥ
Synonyms
tapaḥ — of austerity; satya — truth; dayā — mercy; dāneṣu — and charity; ardham — one half; hrasvati — diminishes; dvāpare — in the age of Dvāpara; hiṁsā — by violence; atuṣṭi — dissatisfaction; anṛta — untruth; dveṣaiḥ — and hatred; dharmasya — of religion; adharma-lakṣaṇaiḥ — by the qualities of irreligion.

Translation

In Dvāpara-yuga the religious qualities of austerity, truth, mercy and charity are reduced to one half by their irreligious counterparts — dissatisfaction, untruth, violence and enmity.

Navigation

🪷 ॐ नमो भगवते वासुदेवाय 🪷