🪷 ŚB 11.4.7

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 11.4.7requested verse-reference route for this Bhāgavatam reading pageŚB 11.4parent chapter route and reading-passage indexSkandha 11parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

इन्द्रो विशङ्‍क्य मम धाम जिघृक्षतीति कामं न्ययुङ्क्त सगणं स बदर्युपाख्यम् । गत्वाप्सरोगणवसन्तसुमन्दवातै: स्त्रीप्रेक्षणेषुभिरविध्यदतन्महिज्ञ: ॥ ७ ॥

Transliteration

indro viśaṅkya mama dhāma jighṛkṣatīti kāmaṁ nyayuṅkta sa-gaṇaṁ sa badary-upākhyam gatvāpsaro-gaṇa-vasanta-sumanda-vātaiḥ strī-prekṣaṇeṣubhir avidhyad atan-mahi-jñaḥ
Synonyms
indraḥ — Lord Indra; viśaṅkya — fearing; mama — my; dhāma — kingdom; jighṛkṣati — He wants to devour; iti — thinking thus; kāmam — Cupid; nyayuṅkta — he engaged; sa-gaṇam — with his associates; saḥ — he (Cupid); badarī-upākhyam — to the āśrama named Badarikā; gatvā — going; apsaraḥ-gaṇa — with the heavenly society girls; vasanta — the spring season; su-manda-vātaiḥ — and the gentle breezes; strī-prekṣaṇa — (consisting of) the glances of women; iṣubhiḥ — with his arrows; avidhyat — attempted to pierce; atat-mahi-jñaḥ — not knowing His greatness.

Translation

King Indra became fearful, thinking that Nara-Nārāyaṇa Ṛṣi would become very powerful by His severe penances and seize Indra’s heavenly kingdom. Thus Indra, not knowing the transcendental glories of the incarnation of the Lord, sent Cupid and his associates to the Lord’s residence in Badarikāśrama. As the charming breezes of spring created a most sensuous atmosphere, Cupid himself attacked the Lord with arrows in the form of the irresistible glances of beautiful women.

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