🪷 ŚB 10.83.8

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 10.83.8requested verse-reference route for this Bhāgavatam reading pageŚB 10.83parent chapter route and reading-passage indexSkandha 10parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

श्रीरुक्‍मिण्युवाच चैद्याय मार्पयितुमुद्यतकार्मुकेषु राजस्वजेयभटशेखरिताङ्‍‍घ्रिरेणु: । निन्ये मृगेन्द्र इव भागमजावियूथात् तच्छ्रीनिकेतचरणोऽस्तु ममार्चनाय ॥ ८ ॥

Transliteration

śrī-rukmiṇy uvāca caidyāya mārpayitum udyata-kārmukeṣu rājasv ajeya-bhaṭa-śekharitāṅghri-reṇuḥ ninye mṛgendra iva bhāgam ajāvi-yūthāt tac-chrī-niketa-caraṇo ’stu mamārcanāya
Synonyms
śrī-rukmiṇī uvāca — Śrī Rukmiṇī said; caidyāya — to Śiśupāla; mā — me; arpayitum — in order to offer; udyata — holding at the ready; kārmukeṣu — whose bows; rājasu — when the kings; ajeya — invincible; bhaṭa — of soldiers; śekharita — placed upon the heads; aṅghri — of whose feet; reṇuḥ — the dust; ninye — He took away; mṛgendraḥ — a lion; iva — as if; bhāgam — his share; aja — of goats; avi — and sheep; yūthāt — from a group; tat — of Him; śrī — of the supreme goddess of fortune; niketa — who is the abode; caraṇaḥ — the feet; astu — may be; mama — my; arcanāya — for the worship.

Translation

Śrī Rukmiṇī said: When all the kings held their bows at the ready to assure that I would be presented to Śiśupāla, He who puts the dust of His feet on the heads of invincible warriors took me from their midst, as a lion forcibly takes his prey from the midst of goats and sheep. May I always be allowed to worship those feet of Lord Kṛṣṇa, the abode of Goddess Śrī.

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