🪷 ŚB 10.75.39
Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.
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ŚB 10.75.39requested verse-reference route for this Bhāgavatam reading pageŚB 10.75parent chapter route and reading-passage indexSkandha 10parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation
Sanskrit
स व्रीडितोऽवाग्वदनो रुषा ज्वलन्
निष्क्रम्य तूष्णीं प्रययौ गजाह्वयम् ।
हाहेति शब्द: सुमहानभूत् सता-
मजातशत्रुर्विमना इवाभवत् ।
बभूव तूष्णीं भगवान् भुवो भरं
समुज्जिहीर्षुर्भ्रमति स्म यद् दृशा ॥ ३९ ॥
Transliteration
sa vrīḍito ’vag-vadano ruṣā jvalan
niṣkramya tūṣṇīṁ prayayau gajāhvayam
hā-heti śabdaḥ su-mahān abhūt satām
ajāta-śatrur vimanā ivābhavat
babhūva tūṣṇīṁ bhagavān bhuvo bharaṁ
samujjihīrṣur bhramati sma yad-dṛśā
Synonyms
saḥ — he, Duryodhana; vrīḍitaḥ — embarrassed; avāk — held down; vadanaḥ — whose face; ruṣā — with anger; jvalan — burning; niṣkramya — exiting; tūṣṇīm — silently; prayayau — he went off; gaja-āhvayam — to Hastināpura; hā-hā iti — “alas, alas”; śabdaḥ — the sound; su-mahān — very great; abhūt — arose; satām — from the saintly persons; ajāta-śatruḥ — King Yudhiṣṭhira; vimanāḥ — depressed; iva — somewhat; abhavat — became; babhūva — was; tūṣṇīm — silent; bhagavān — the Supreme Lord; bhuvaḥ — of the earth; bharam — the burden; samujjihīrṣuḥ — wanting to remove; bhramati sma — (Duryodhana) became deluded; yat — whose; dṛśā — by the glance.
Translation
Humiliated and burning with anger, Duryodhana turned his face down, left without uttering a word and went back to Hastināpura. The saintly persons present loudly cried out, “Alas, alas!” and King Yudhiṣṭhira was somewhat saddened. But the Supreme Lord, whose mere glance had bewildered Duryodhana, remained silent, for His intention was to remove the burden of the earth.
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