🪷 ŚB 10.74.3

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 10.74.3requested verse-reference route for this Bhāgavatam reading pageŚB 10.74parent chapter route and reading-passage indexSkandha 10parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

स भवानरविन्दाक्षो दीनानामीशमानिनाम् । धत्तेऽनुशासनं भूमंस्तदत्यन्तविडम्बनम् ॥ ३ ॥

Transliteration

sa bhavān aravindākṣo dīnānām īśa-māninām dhatte ’nuśāsanaṁ bhūmaṁs tad atyanta-viḍambanam
Synonyms
saḥ — He; bhavān — Yourself; aravinda-akṣaḥ — the lotus-eyed Lord; dīnānām — of those who are wretched; īśa — rulers; māninām — who presume themselves; dhatte — takes upon Himself; anuśāsanam — the order; bhūman — O all-pervading one; tat — that; atyanta — extreme; viḍambanam — pretense.

Translation

That You, the lotus-eyed Supreme Lord, accept the orders of wretched fools who presume themselves rulers is a great pretense on Your part, O all-pervading one.

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