🪷 ŚB 10.71.33

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 10.71.33requested verse-reference route for this Bhāgavatam reading pageŚB 10.71parent chapter route and reading-passage indexSkandha 10parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

प्राप्तं निशम्य नरलोचनपानपात्र- मौत्सुक्यविश्लथितकेशदुकूलबन्धा: । सद्यो विसृज्य गृहकर्म पतींश्च तल्पे द्रष्टुं ययुर्युवतय: स्म नरेन्द्रमार्गे ॥ ३३ ॥

Transliteration

prāptaṁ niśamya nara-locana-pāna-pātram autsukya-viślathita-keśa-dukūla-bandhāḥ sadyo visṛjya gṛha-karma patīṁś ca talpe draṣṭuṁ yayur yuvatayaḥ sma narendra-mārge
Synonyms
prāptam — arrived; niśamya — hearing; nara — of men; locana — of the eyes; pāna — of drinking; pātram — the object, or reservoir; autsukya — out of their eagerness; viślathita — loosened; keśa — their hair; dukūla — of their dresses; bandhāḥ — and the knots; sadyaḥ — immediately; visṛjya — abandoning; gṛha — of the household; karma — their work; patīn — their husbands; ca — and; talpe — in bed; draṣṭum — to see; yayuḥ — went; yuvatayaḥ — the young girls; sma — indeed; nara-indra — of the king; mārge — onto the road.

Translation

When the young women of the city heard that Lord Kṛṣṇa, the reservoir of pleasure for human eyes, had arrived, they hurriedly went onto the royal road to see Him. They abandoned their household duties and even left their husbands in bed, and in their eagerness the knots of their hair and garments came loose.

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