🪷 ŚB 10.7.5

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 10.7.5requested verse-reference route for this Bhāgavatam reading pageŚB 10.7parent chapter route and reading-passage indexSkandha 10parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

नन्दस्य पत्नी कृतमज्जनादिकं विप्रै: कृतस्वस्त्ययनं सुपूजितै: । अन्नाद्यवास:स्रगभीष्टधेनुभि: सञ्जातनिद्राक्षमशीशयच्छनै: ॥ ५ ॥

Transliteration

nandasya patnī kṛta-majjanādikaṁ vipraiḥ kṛta-svastyayanaṁ supūjitaiḥ annādya-vāsaḥ-srag-abhīṣṭa-dhenubhiḥ sañjāta-nidrākṣam aśīśayac chanaiḥ
Synonyms
nandasya — of Mahārāja Nanda; patnī — the wife (mother Yaśodā); kṛta-majjana-ādikam — after she and the other members of the house had bathed and the child had been bathed also; vipraiḥ — by the brāhmaṇas; kṛta-svastyayanam — engaging them in chanting auspicious Vedic hymns; su-pūjitaiḥ — who were all received and worshiped with proper respect; anna-ādya — by offering them sufficient grains and other eatables; vāsaḥ — garments; srak-abhīṣṭa-dhenubhiḥ — by offering flower garlands and very desirable cows; sañjāta-nidrā — had become sleepy; akṣam — whose eyes; aśīśayat — laid the child down; śanaiḥ — for the time being.

Translation

After completing the bathing ceremony for the child, mother Yaśodā received the brāhmaṇas by worshiping them with proper respect and giving them ample food grains and other eatables, clothing, desirable cows, and garlands. The brāhmaṇas properly chanted Vedic hymns to observe the auspicious ceremony, and when they finished and mother Yaśodā saw that the child felt sleepy, she lay down on the bed with the child until He was peacefully asleep.

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