🪷 ŚB 10.32.9

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

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This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 10.32.9requested verse-reference route for this Bhāgavatam reading pageŚB 10.32parent chapter route and reading-passage indexSkandha 10parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

सर्वास्ता: केशवालोकपरमोत्सवनिर्वृता: । जहुर्विरहजं तापं प्राज्ञं प्राप्य यथा जना: ॥ ९ ॥

Transliteration

sarvās tāḥ keśavāloka- paramotsava-nirvṛtāḥ jahur viraha-jaṁ tāpaṁ prājñaṁ prāpya yathā janāḥ
Synonyms
sarvāḥ — all; tāḥ — those gopīs; keśava — of Lord Kṛṣṇa; āloka — by the sight; parama — supreme; utsava — of festivity; nirvṛtāḥ — feeling joy; jahuḥ — they gave up; viraha-jam — born of their separation; tāpam — the distress; prājñam — a spiritually enlightened person; prāpya — achieving; yathā — as; janāḥ — people in general.

Translation

All the gopīs enjoyed the greatest festivity when they saw their beloved Keśava again. They gave up the distress of separation, just as people in general forget their misery when they gain the association of a spiritually enlightened person.

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