🪷 ŚB 10.3.18

Sanskrit, transliteration, word meanings, and translation for steady Bhāgavata reading.

Bhāgavatam Detail Source-Anchor Spine

This reading page exposes the requested verse-reference route, canonical received passage, parent chapter/skandha context, and the wider Bhāgavata source spine without inventing artificial verse boundaries.

ŚB 10.3.18requested verse-reference route for this Bhāgavatam reading pageŚB 10.3parent chapter route and reading-passage indexSkandha 10parent skandha chapter index/bhagavatammaster index for 12 skandhas, 335 chapters, and 13,003 reading pagesŚB 1.1.1satyaṁ paraṁ dhīmahi · the Bhāgavatam source meditationŚB 1.2.6supreme dharma as ahaitukī and apratihatā bhaktiŚB 1.2.11Brahman · Paramātmā · Bhagavān as one advaya-tattvaŚB 1.3.28kṛṣṇas tu bhagavān svayam · Krishna-pramāṇa source sealŚB 10.10.29Dāmodara/Yamala-arjuna · Krishna as supreme original PersonŚB 10.10.30-31Krishna as Kāla · Viṣṇu · Paramātmā · AntaryāmīŚB 10.10.38speech, hearing, body, mind, head, and sight offered in Krishna-sevāŚB 10.10.39Gokuleśvara bound by love, smilingŚB 10.10.40Nārada correction as anugrahaŚB 10.10.41sādhu-darśana removes bondage-darknessŚB 12.2.18Kalki witness at ŚambhalaŚB 12.3.51Kali-yuga blessing through Krishna-kīrtanaSkandha 10 līlā index20-anchor Krishna-līlā source-walk inside the Bhāgavatam master pageBG 7.7mattaḥ parataraṁ nānyat · no source higher than KrishnaBG 10.8ahaṁ sarvasya prabhavaḥ · Krishna as source of allBG 15.15Krishna seated in every heart and the target of all Veda/binduDiamond of Darśanas · Bhāgavata prema as the Bindu made rasa/philosophyKrishna = Paramaatma = Parabrahman constitutional foundation

Sanskrit

य आत्मनो द‍ृश्यगुणेषु सन्निति व्यवस्यते स्वव्यतिरेकतोऽबुध: । विनानुवादं न च तन्मनीषितं सम्यग् यतस्त्यक्तमुपाददत् पुमान् ॥ १८ ॥

Transliteration

ya ātmano dṛśya-guṇeṣu sann iti vyavasyate sva-vyatirekato ’budhaḥ vinānuvādaṁ na ca tan manīṣitaṁ samyag yatas tyaktam upādadat pumān
Synonyms
yaḥ — anyone who; ātmanaḥ — of his own real identity, the soul; dṛśya-guṇeṣu — among the visible objects, beginning with the body; san — being situated in that position; iti — thus; vyavasyate — continues to act; sva-vyatirekataḥ — as if the body were independent of the soul; abudhaḥ — a rascal; vinā anuvādam — without proper analytical study; na — not; ca — also; tat — the body and other visible objects; manīṣitam — such considerations having been discussed; samyak — fully; yataḥ — because he is a fool; tyaktam — are rejected; upādadat — accepts this body as reality; pumān — a person.

Translation

One who considers his visible body, which is a product of the three modes of nature, to be independent of the soul is unaware of the basis of existence, and therefore he is a rascal. Those who are learned have rejected this conclusion because one can understand through full discussion that with no basis in soul, the visible body and senses would be insubstantial. Nonetheless, although his conclusion has been rejected, a foolish person considers it a reality.

Navigation

🪷 ॐ नमो भगवते वासुदेवाय 🪷